What You Deserve

KeepOutThere is a moment when your brain pauses, almost imperceptibly, to come up with a rationalization. At that moment, you are balanced on a knife edge. On the one hand, there is something you know for certain. On the other, you don’t yet have a reason for knowing it. In that moment, the rational choice is uncertainty: to question whether what you know is actually true.

We are not rational.

In that moment, our brains do something else entirely: invent. They fill in the gaps with whatever is to hand. They paper over the holes with something thin and ill-considered. They make the hole invisible, and then they forget about it. This is rationalization: a veneer of rationale to hide the irrational.

But the hole is still there, hiding, and our brains move on to do something else unwise: they stake out a perimeter around the rationalization and defend it at all costs. They get angry when challenged. They refuse to consider the question directly. They throw up defenses and attacks.

This, of late, seems to be the whole scope of American public discourse.

There is a group of people who has decided that people like them (mostly white, mostly born in the United States, mostly churlish and unwilling to share) are deserving, while other people are not so deserving. They know this to be true. There is no reason, beyond tribalism and fear. There is no rationale.

Yet, they have no trouble coming up with rationalizations. They claim we need to secure our borders, and that this is an absolute charge. In framing it as such, they believe human rights are irrelevant for people unlike them: securing the border comes first. The fact that this means a class of people is singled out and denied basic rights seems incidental, but in reality that is the starting premise: they do not deserve those rights.

Or perhaps they claim crossing “their” border, being in “their” country, without “their” permission, means the people unlike them have committed a crime. Therefore, those people forfeit their human rights. But you cannot forfeit human rights: that is the entire point of such rights. And again, a group of people is singled out to be denied, and that seems incidental. It isn’t.

And I say “their” border, country, permission—because they are happy to single out anyone who challenges them as undeserving. Perhaps you have protested their haughty abuse of others; now you, too, are not deserving. Perhaps you voted against their petty and foolish leaders: now you are not deserving. Perhaps you told their most vicious and vitriolic liars that those lies were harm more than speech: now you do not deserve to speak.

The premise is always the same: they are deserving, you are not. They are American, you are treasonous. They are citizens, you are illegals. They are “real” America, and you are elitist cultural poison. Any act that preserves their power and reduces yours is reasonable; any act that restores balance or benefits the disenfranchised is a waste at best and unconstitutional whenever possible.

They are deserving, you are not. This is a lie, and it is a lie fundamentally at war with the American ideal. Yet, it is also a lie so old and deep that even the people who wrote the American ideal did so with that lie in their hearts. They thought they were writing that ideal for themselves, for the rich, white, landholding men. They didn’t know it would be extended to everyone. They didn’t want it extended to everyone.

They still do not, and still want the ideal for themselves and not for you. Free speech? For them, not you. Freedom of the press? For them, not you. Freedom of religion? For theirs, not yours. Freedom to live and work a pursue happiness? For them, not you. Never for you.

How do you combat such a deep premise, such a pernicious double-standard? For many of us, the double-standard is obvious and the justice of balancing it is clear. Yet, for the people who believe they are deserving and you are not, the premise is so deeply entrenched, so well-defended, that they barely know it is there—even, and especially, when they see it face-to-face.

When they see a child in a cage, an immigrant seeking a better life, a poor person in need of a job, a sick person in need of care, a meek person, a peacemaker: always they say “you are not deserving.” They claim a rationale, but all they have is rationalization.

This is America today: at war between egalitarianism and tribalism. And one side thinks everyone deserves the same rights, and the other side, under all its lies, thinks simply that they deserve rights, and you deserve nothing.

 

Image Credit: Russ Allison Loar

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Protect and Serve Whom?

philando_viaTonyWebsterI have been pulled over. I have been in accidents. In both cases, I have interacted with the police. Once I was pulled over for speeding at 1am, which I was, because I missed the transition from 55 to 30. I was doing 60 in a 30, and the cop said “you don’t have a record in New Hampshire, so I’m going to give you a ticket for 45mph instead.” I certainly didn’t fear for my safety.

Once I was pulled over for doing 65 in a 45, along with a dozen other cars, because the police had camped out at the speed limit transition just over a hill, and I didn’t slow down fast enough. It wasn’t fair, but I wasn’t in danger.

Once I was pulled over for doing 37 in a 25, because it was raining and foggy and I missed the sign. I tried to explain that. The cop was surly, and wrote me a ticket for 40 in a 25 instead, and claimed on the ticket that the weather was “clear and dry,” and was definitely punishing me for doing anything other than meekly agreeing with him. But I wasn’t afraid—just annoyed.

Obviously, I am not black.

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Political Fiction

libertystorm_viastaceybramhallAnd here we are, marking the passing of one era into another. I want to be optimistic, but I can’t. I can see how some people are, because for them, this was the last chance. They’ve been watching their jobs and communities withering away, and they blame regulation and government and outsiders. For them, this seems like a hopeful moment, when maybe something will change and the days will return when all you needed to get a good job was a high school degree and determination.

Those days will not return. It wasn’t government that took them, nor regulation, nor outsiders: the world has just changed, and it changed as a direct consequence of those days. America, as much as any nation, has insisted on a global role, and yet being an economic “leader” in the world doesn’t mean good jobs anymore—it means cheap jobs, and money concentrated in the hands of the powerful, and the rest of us are just grist.

Trump can’t fix this world any more than Obama could. Obama said “yes we can,” but his best wasn’t good enough. Trump says a bunch of vague things about how he will, and people believe him. They believe him because they want to. As a consequence of that deep and understandable yearning, an entire section of the country is embracing a great fiction. Here is the fiction:

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The Use of Force

nodapl_viaocetisakowincampWhenever the state yields to a smaller, less powerful group, we are tempted to cry “victory.” And this is what many of us are doing now that the state has declined to permit the current route for the Dakota Access Pipeline. To some extent, it is a victory; it is, at least, a short respite in a conflict that has been escalating for months. So, in this moment to breathe, I think it worthwhile to discuss what this moment tells us about violence and the use of force.

The use of force is held in monopoly by the state and by the powerful. Where the powerful conflict with the state, the use of force is accepted on both sides and moderated by the state. Where the interests of the powerful and the state overlap, their use of force is ignored. Where the weak and the powerful conflict, the use of force by the powerful is ignored, and the use of force by the weak is considered heinous.

It thus is clear that the use of force is a privilege of the powerful.

Consider another case: we claim, in our constitution, that the right to bear arms is a right of all people, yet the constitution was written for white men. If you are a black man, your supposed right to bear arms is supplanted by the state’s right to kill you for doing so. And even if you are a sovereign nation, like the Standing Rock Sioux, your right to the most basic exercise of force (in this case, non-violent blockade is treated as a use of force) is supplanted by the state’s right to use force against you.

So I would like to consider, for a moment, what a temporary victory like this costs in our society.

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